Tauhid sebagai Epistemologi Pendidikan Islam: Kritik dan Rekonstruksi atas Dikotomi Ilmu Kontemporer
Keywords:
Tauhid, Epistemologi Pendidikan, Dikotomi Ilmu, Pendidikan IslamAbstract
The dichotomy of knowledge in contemporary Islamic education remains a fundamental problem that results in intellectual fragmentation and the weakening of educational values. This article aims to examine the epistemological roots of the knowledge dichotomy in Islamic education and to formulate tawhid as an educational epistemology capable of addressing this issue. This study employs a qualitative approach using library research with critical analysis of classical and contemporary literature on Islamic education and epistemology. The findings indicate that the knowledge dichotomy does not merely arise from curricular or institutional factors, but from the failure to function tawhid as a worldview and epistemic principle of education. Tawhid is often reduced to a normative theological doctrine, leading to the separation of knowledge from faith and practice. This article proposes a reconstruction of Islamic educational epistemology based on tawhid, emphasizing the unity of knowledge, faith, and practice as the foundation of meaningful and integrated Islamic education.
Downloads
References
Abdullah, M. A. (2012). Islamic Studies di Perguruan Tinggi: Pendekatan Integratif-Interkonektif (Cet. 3). P. Pelajar.
Al-Attas, M. N. (1993). Islām and Secularism. International Institute of Islamic Thought and Civilization.
Al-Faruqi, I. R. (1992). Al Tawhid: Its Implication for Thought and Life (2. ed). International Institute of Islamic Thougt.
Bakar, O. (1991). Tawhid and Science: Essays on The History and Philosophy of Islamic Science. Secretariat for Islamic Philosophy and Science.
Creswell, J. W. (2013). Qualitative Inquiry and Research Design: Choosing Among Five Approaches (third edition). SAGE.
Daud, W. M. N. W. (2022). Budaya Ilmu: Makna dan Manifestasi dalam Sejarah dan Masa Kini. RZS-CASIS, HAKIM.
Daud, W. M. N. W. (with International Institute of Islamic Thought and Civilization (Kuala Lumpur, Malaysia)). (1998). The Educational Philosophy and Practice of Syed Muhammad Naquib Al-Attas: An Exposition of The Original Concept of Islamization. International Institute of Islamic Thought and Civilization.
Krippendorff, K. (2019). Content Analysis: An Introduction to Its Methodology (Fourth edition). SAGE.
Muhaimin. (2001). Paradigma Pendidikan Islam: Upaya Mengefektifkan Pendidikan Agama Islam di Sekolah (Cet. 1). Remaja Rosdakarya.
Sahin, A. (2018). Critical Issues in Islamic Education Studies: Rethinking Islamic and Western Liberal Secular Values of Education. Religions, 9(11), 335. https://doi.org/10.3390/rel9110335
Sardar, Z., & Henzell-Thomas, J. (2018). Rethinking Reform in Higher Education from Islamization to Integration of Knowledge (First electronic edition). Al Manhal ePublishing.
Sugiyono. (2013). Metode Penelitian Pendidikan (Pendekatan kuantitatif, kualitatif dan R&D) (Cet. 19). Alfabeta.
Tilaar, H. A. R. (2009). Kekuasaan dan Pendidikan: Manajemen Pendidikan Nasional dalam Pusaran Kekuasaan (Cet. 1). Rineka Cipta.
Zarkasyi, H. F. (2013). Worldview Islam dan Kapitalisme Barat. TSAQAFAH, 9(1), 15. https://doi.org/10.21111/tsaqafah.v9i1.36
Zed, M. (2008). Metode Penelitian Kepustakaan (Ed. 2). Yayasan Obor Indonesia.
Downloads
Published
Issue
Section
License
Copyright (c) 2025 Naufal Ulya (Author)

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.










